This means that the traditions themselves are perpetuated, while ensuring that they hold particular significance for the people involved. The religious couples represent a minority in the mainstream same-sex culture and in this way express resistance towards the same-sex culture by following the heterosexual nuptial traditions. Beginning with Martin Luther’s transformation of marriage from sacrament to social order, Finnish jurist Anu Pylkkänen (2010) argues that the liberalization and equality of women is closely connected to the reformation – and to some extent secularization – of marriage law. Whitman’s poems juxtapose descriptions of bodily configurations (of hand, hip, head, legs, eyes, stalks, and roots) with names for dispositions (insouciance, amplitude, impartiality).This is large scale military-intelligence-based psychological warfare designed and applied to the enemies of the United States overseas and now brought home and privatized, but still run by the same military personnel in private subcontractor form.That same year the government gave Johns Hopkins School of Medicine a quarter of a million dollars to see if there was a link between the signal and "an apparently high rate of cancer" in the embassy (which wasn't confirmed).Her parents gave her a boy’s name before she was born³, expecting a boy to inherit the family’s name in the Confucian patriarchy.In the end, the public announcement served as a means for health education in order to make the public aware of the modern world pandemic that had become trans-national, trans-cultural, trans-gender and crosssectional among all ages.Their goal, unfortunately, is to get control of the United States and its population.….Through covert trial and error, the CIA, in collaboration with university researchers, slowly identified three key behavioral components integral to its emerging techniques for psychological torture.“There is no United States as people think of it. Interpersonal Experience While the people who utilize the building may benefit from the ready supply of electricity and water, the person installing or repairing the equipment need not personally contact the persons living there. A tradesman or artisan, a plumber or electrician, can perform his service even if he knows nothing about the person who requested the service. One must listen attentively and respond humanely to the concerns of patients and family members. Might this be an invisible and thus overlooked reason why so many governmental leaders, working at the centers of the most powerful electromagnetic networks, consistently make decisions that are against the best interests of every being on earth? Electromagnetic weapons constitute a third class of hazards culminating in climatic manipulation from a sorcerer's-apprentice level of ignorance. Recent work with sounding rockets has matched specific areas of such ion precipitation with the energy from specific radio stations, and established that the sifting down of charged particles generally occurs east of the EMR source, following the general eastward drift of weather patterns. The Soviet Union and China, partly due to underdevelopment and wartime destruction, and partly by choice, have severely limited its use and the exposure of their civilians. In addition, we must understand that no amount of artificial EMR, no matter how small, has been proven safe for continuous exposure. A health-protecting federal standard with the force of law would have a major impact on both industry and government. This was the first semiofficial admission that nonthermal effects do exist. Webmaster: Dr. Eric Karlstrom, Emeritus Professor of Geography, California State University These descriptions also reveal the importance of this program for the implementation of the Federal Reserve’s “”Go-Direct” to Digital Currency” system now being pushed on the human population by the United Nations Agenda 2030, World Economic Forum’s Great Reset, and cooperating governments and militaries throughout the world. Electronic warfare and development of non-lethal (directed energy and neuro) weapons created a “Revolution in Military Affairs” from the Vietnam War period ( ) onward. Below, I present 563 official and unofficial synonyms and short descriptions of “the program” and its perpetrators that should help clarify its nature, history, and purposes. As noted, many TCs are also “disposable subjects” in (CIA) MKULTRA-style “terminal experiments” that involve torture and/or mind mapping/mind cloning from electromagnetic and neuro-weapons. Regardless of his/her level of awareness, the “TC’s” life, freedom, and sovereignty are disrupted, controlled, and effectively, stolen through these operations. Ms. Gretchen P., 30, has been a patient of Dr. T. V. Juancho, a family physician for a couple of years who holds clinic in a small town. Curtailment of such value is equivalent to curtailing one’s human right. Freedom to express or do anything, for as long as it is not in conflict with the rights of anyone, especially if there is no harm inflicted on another, is usually allowed of anyone who wishes to express it. They will go to the extent of asking financial help from the Philippine Charity Sweepstakes Office (PCSO) or from relatives abroad or politicians. In fact, the law can even force hospitals to treat patients without the necessary financial backup. 14.000 persons lost their lives, security centers were widespread across the rest of the country. Beside the well-known torture center S-21 in Phnom Penh, where app. Many Cambodians refer to the period of Democratic Kampuchea as “the regime of three years, eight months and twenty days”, as if every single moment of that period has been permanently seared into their memories. The Khmer Rouge communist leaders turned Cambodia into a killing field where nearly 2 millions Cambodians, fully one quarter of the population, were killed or died by execution, starvation, exhaustion from forced labor, malnutrition and torture.4 Hundreds of thousands fled across the border into neighboring Thailand. The Transcultural Psychosocial Organization Cambodia (henceforth ‘TPO’) has been developing a cultural adapted version of Narrative Exposure Therapy by integrating Buddhist and traditional practices. These work in tandem with private security contractor teams playing crisis actor, larpa, and johnny-on-the-spot witness for critical events.. It’s called IIA operations, Interactive Internet Activities. These are the same people facilitating the dropping of bombs in Syria, the destruction of Iraq, Afghanistan, Libya, and so on. Ultimately, this is about the people who are doing the targeting of dissidents, activists, journalists, child-abuse survivors, and earth-quake insurance claimants, etc. I remember President George Bush (II) saying that in the War on Terror “the whole world is the battlefield”… They weren’t joking. We are tracking neurological or brain signatures of key targeted individuals that are thought to represent whole groups.Disasters and commemorations of terrorist attacks, as well as many funerals, are increasingly being held in special event locations or in the public domain.It further asserts that this network has infiltrated Judaism, Christianity, and Islam, and that figures such as the Sabbatean Rothschilds, Rockefellers, and members of the Skull and Bones society are part of this secret elite.Afterward I received a call from a prominent neurophysiologist who wanted to visit the lab.So is their clients becoming self-destructive, noticeably foolish, or acting in wild, exaggerated ways (Weiss, 1993).Ethics can contribute to success but cannot warrant it, because ethics is not directly related to success, ethics is always related to do good.Increasingly, especially in the Western world, many rituals are becoming more personal, improvised, and idiosyncratic, recently invented, and determinately secular. In this conceptual framework, one possibility is to perceive as religious everything in the human psyche and/or behaviour that is related to a deity or to a higher power. The focus of any kind of counseling process is on human experiences, problems, and behaviour. Spirituality is primarily oriented towards experience and personal transformation. The essence of the psychology of religion is explained in the presentation of the 36th division of the American Psychological Association (APA 2018). Dr. Punsalan tells her she never performs abortions, so Jane asks her to refer her to a physician who performs the procedure. On a routine visit to the family physician, Dr. Punsalan, she explains what has happened to her and she confirms the pregnancy. Aware of the Principle of Confidentiality, what practical way could you do to resolve the seeming sensitiveness of the case so that you could not be accused of breaking the Principle? COUPLES IN THERAPY Creating a mindful and accepting therapeutic alliance The basic frame of all therapy is to be able to create an atmosphere of awareness, acceptance and change and it is the mindful presence of the therapist that facilitates that process. Later research demonstrated that mindfulness was effective in increasing self-compassion and empathy (Birnie, Speca and Carlson, 2010) and that loving-kindness meditation can lead to an increase in compassion towards self and compassionate love for others (Wiebel, 2007). A program for couples has been developed (MBRE mindfulness-based relationship enhancement) comprising of an eight-week program which includes mindfulness and loving-kindness practices. As we become more mindful we can become aware of how these projections arise. Essentially, accurately crafted empathic visual paraphrases, in unison with verbal summaries of meta communications related to body-speech-mind material, soothe the emotional center of the clients presenting concerns. We try to direct these comments towards the “emotional center” of the clients presenting problems (Sobol & Williams, 2001). Taking into account that equating the mind with the brain is a mainstream scientific position—a position rejected by the Buddha as a wrong view—, it becomes clear that this view has a much larger and encompassing influence, touching even the field of ethics. We mentioned that one of the biggest obstacles for understanding mental illness was the assumption that the mind is a function of the brain. She explores how job security may effectually support and perpetuate faculty incivility, in light of how higher education comprehends academic freedom and tenure. On the contrary, “they exist to combat class-based discrimination with respect to the terms and conditions on one’s employment” (Stone 2013, 88). It leads to habitual absenteeism, accelerated employee turnover, sub-standard levels of work productivity, and higher human resource related expenditures such as healthcare cost. The digital age has increased the methods and frequency with which we communicate using social media; consequently, bullies no longer rely simply on face-face encounters to traumatize their targets (Twale 2018, xii–12). In every social system, beginning with the family, persons are socialized to bully. (But one of them, a biological warfare expert, did tell me that) they are going to drill holes in my walls and introduce biological warfare and so I should buy some birds (to use as “canaries in the coal mine”).Those who failed to observe the rite were to be cut off from among the people of Israel.According to the self-esteem striving mechanism in TMT, reminders to individuals about their mortality engender responses aimed at increasing self-esteem.Recently, we have come to recognize that our earthly environment is a marvelously balanced ecological system without which our human nature would never have evolved.How so, because most people may not see the linkages?This explains too why church members do indeed seek contact with the church and the congregation, especially with the pastor, in the context of rituals anchored in life cycles.Thai law is very repressive towards freedom of association, freedom of speech and collective bargaining in the workplace. According to Hannah Arendt, this is an intimate dimension of human activity where people are deprived of social rights (Arendt 1958, 58 – 71). Rather than focusing on the religious development of humanity, many religious educators now focused on how Christian communities formed and educated people, especially children, in Christian faith. In the mind-set of one with a traditional understanding of a person called by God as a priest, then the priestly office becomes an avenue for caregiving to people on issues beyond human comprehension. On Sunday mornings, messages that address basic human needs (food, health, wealth, childbearing, connection, security, etc.) are particularly welcome, especially when they invoke supernatural power to help meet these needs. Even though most contemporary Asian people might not identify themselves as strictly Buddhist or Shamanist, their everyday practice of social relations, popular mindset, and religious thinking are still under significant influence from both traditional religions. Most commentators in religion, theology and sociology today will trace the sociology of religion to the early 1900s, with specific reference to the social theories that saw religion as shared symbols that informs and shapes the moral order within society. Although relatively new in the academy, the field came to prominence through the work of Durkheim and Weber as they sought to account for the role and meaning of the church in producing and sustaining social networks, social relations as well as norms related to beliefs. Federico Settler Sociology of Religion 1 Introduction Sociology of religion represents the various theories and methodologies through which the relationship between religion and social science is explicated. Due to the developmental-psychological and socio-cultural conditions of adolescence, it can also be assumed that developmental steps towards critical maturity (Gräb 2004) no longer require an ecclesiastical rite of passage in the sense of a substantial rite of passage. For many young people this encounter with church practice is their first experience. Regarding adolescence, a clear decline in religious socialisation can be observed over the past decades, which in turn points to the massively changing religious demographic situation in German-speaking and other European countries. At the same time, this “graduation” service represents an important religious-cultural act throughout the ages – both with regard to the individual person of the confirmand, the internal family system and the broader social public. The strong theological charge of this ritual-liturgical event can still be seen today in many church orders of the Protestant Churches, and especially in the liturgical agendas for the confirmation service. The animus brings with him the logical and the cognitive, especially the ability to discriminate (Jung, 1966). Jung’s Animus and Anima Archetypes trigger transference and countertransference in therapy because both therapists and clients hold profound, unconscious expectations of completion. They and their clients might, for example, translate god and goddess into hero and heroine whose integrity and courage can be imitated (Becker, 1973). And, “thanks” to the God and Goddess Archetype, often “the other” is actually our ideal self. Therapists’ and clients’ fantasies of omnipotence are major obstacles to effective therapy (Bion, 1967). He views the basis of religion not as divine revelation but rather as human witnessing. Czobor-Lupp (2017) argues primarily that Anita Louisa Cloete Herder’s understanding of religion is of importance to make a constructive contribution, especially regarding religious literacy. Kumar (2006, 280) notes that the method of phenomenology is attractive to universities in South Africa but also warns that this approach has serious limitations. Silencing with a view to exclusion may be used to offend or embarrass or mute the voices of those who are the target of persecution or make their actions offensive to those who must police human rights.This paper aims at showing how pilgrimage is being practiced in Islam today and at reflecting on the ritual in modernity from different, especially theological, religious, and anthropological perspectives.Such spaces provide them with the possibility of gaining visibility as mourners even when the social environment commands the end of grief, or if their mourning is not acknowledged due to other socially established regimes of feeling (Doka 1989).Theocracy, therefore, is an intensely contested system in which a class of religious officials exercise political power and authority or even rule directly.If our rulers only understood this principle of our nature, and if all the landmarks and all the regulations of government only proceeded upon it, subjection and servitude, in all those ten thousand forms which they assume in society, would be at once abolished” (Fowler and Fowler, Phrenology Proved, 118).This practice of postcolonial criticism has been widely adopted by homileticians and preachers in their efforts to deconstruct dehumanizing colonial powers and influences within their own national, global, and migratory contexts.In 1966 she'd been appointed chief of research at the Buffalo VA Medical Center and had visited Syracuse to see how I'd organised the program there.‘Speaking for oneself’ is never an easy and unambiguous process, especially when one constantly navigates between two cultures and languages.1.4 Religious and Artistic Expressions Are Gratuitous According to Schleiermacher, touched or heightened self-awareness reaches its goal in the Darstellung or manifestation.In broad such approaches can be seen to address issues of greed, one of the manifestations of self-building attachment at the social as well as personal level. A physician should be able to provide services to his patients without any interruption from other concerns and endeavors to earn a living. ” Though generic, a simple definition, according to Dr. Moral is that a professional fee is one that will allow the physician to practice his profession and permit him to live a life without distractions. Thirdly, the physician is already granted so many privileges that a fee would be redundant. ” Dr. Patrick Moral (2002) reported that Paolo Zacchias, the physician of Pope Innocent X, stated three reasons in denying a physician the right to be paid. And both the physician and industry must adhere to it. To illustrate, she purports that in the civic arena, activists use embodied pedagogies to provide emotional access to science-based information and to mobilize for social change. She declares that, to advance such pedagogies, we must develop alternative models of knowledge production that (a) resist the intersectional dualisms and hierarchies of mind-body, male-female, and white-other; and (b) acknowledge the body’s ability to know. Moreover, Wilcox presents qualitative evidence to prove that embodied pedagogies form communities of belonging and foster inclusion by contesting Eurocentric and androcentric systems of knowledge production grounded in a body-mind binary (Wilcox 2009, 104). More concretely, the knowing subject is the lived body – the embodied mind that engages in embodied knowing (Tanaka 2013, 48). Family needs support in order to accompany its members on the path of maturity in faith, especially in those dimensions which cannot be delegated, i. Contemporary theories of socialization stress individualization as the core of socialization. E., social class, Church, family, neighborhood, was gradually weakened in favor of the autonomy of the individual who sets personal goals and wants to realize him/herself as a unique person. The authority of traditional social institutions and relationships i. The author comments—“for people who are drowned in poverty and have no way of spending the day, the rising of the sun marks the emergence of ‘just another day’”. First is the background of war, terrorism and the emergence of panic culture in the north eastern part of Sri Lanka during the violent ethnic conflicts. Grief is of course, a period of silence, space for mourning - followed afterwards - a reassertion zand acceptance of the tragic loss. As an integral part of this paper, I wish to present to you a context of war and conflict, and also to use as a case study, a work of literature. A dimension of socially engaged therapies dealing with such panic cultures is becoming important for counseling and therapies. Problems are waiting when managed care has replaced some of the usual fee-for-service relationship between patient and physicians. Standard professional fees can be done by collegial agreement by the members of the medical associations to which the physicians belong. Further, Dr. Moral said that fees that are too low, with the intention of undercutting other physicians and those that are too high are unacceptable. However, this also means that especially in and through ritual practice, the factually existing plurality and heterogeneity among all the actors involved must not simply be blunted. Further empirical results of the study show that the confirmation period as a whole, and the church service at the end, are not experienced by young people as so important that it would really be appropriate to speak of it as a rite de passage. The statements about the day of confirmation itself made by the young people one year after their confirmation (t3) are exciting (Christensen and Krupka 2017). So what we’re doing here, and let’s not kid about it, we’re building a domestic army and we’re shrinking the military because the government is afraid of its own citizens.Therefore, mental illnesses; stress, depression, schizophrenia etc. are commonly observed and have a greater impact on livelihood of the people.In the same manner the husband has to fulfill toward his wife certain duties such as kindness, courtesy, socialization, safety, fairness, affection, honesty and civilized behavior and support.He asserts that individuals should only be entitled to help when their plight is beyond their control (Wolff 2010, 9).This is not saying that hatred and intelligence are the same, but it is saying that both types of behavior look at the smallest increments of something; and thereby can distinguish volitions (preferences) more carefully to pursue proper courses of action.In return, they attribute treatment failure entirely to clients.This tension between what is expected from the perspective of the institutionalized religion and the way in which people experience family issues, has been studied within other denominations and religions as well.We are being targeted and spied on by private intelligence agencies engaged by government departments and paid for with taxpayer dollars… At what point do we stop victim-blaming and start looking at those who are doing the targeting?Satellite measurements have proven that artificial energies from power lines are similarly amplified high above the earth, a phenomenon known as power-line harmonic resonance (PLHR). 5) “The American government, ostensibly engaged in protecting the lives and property of American citizens, is simultaneously (and covertly) stripping those very same citizens of their wealth, security, and freedom. Nonetheless, let us never forget that these gang stalking operations are all criminal felonies; and when they result in the “suiciding” of “TIs”, as they are intended to do, these crimes are punishable by death (See fightgangstalking.com and several relevant articles on this website). In GOG’S NeW GESTAPO, these criminal “shadow government”/”deep state”/”fifth column” institutions and programs have gone worldwide. E., God wants the human under obligation (al-mukallaf) to do what he/she is commanded to do. Theology in general, and Islamic theology in particular, cannot neglect the spiritual and metaphysical dimensions of its conception of humans. According to this conception, the human soul has three faculties, namely the concupiscent which motivates the human being to achieve his desires; the irascible which motivates the human being to protect himself; and the rational which is supposed to make balance between the other powers. From the Islamic theological perspective, geneticization can be discussed through two main angles, a) the concept of human and human nature, and b) the human act and its relation to the Divine Act. Achieve Your Goals with Personalized Audio Tracks. Introducing... Under the Japanese emperor system, public religion had served as a governmental means to establish totalitarian homogeneity in society by mobilizing both public discourse and bodily emotion. In a given historical context, humans give name to kami and make it manifest in society by way of thought and bodily practice. Depending on how the voice is heard by humans, the form of existence of the kami itself changes as the form of human society changes. In other words, the past predetermines the present in that clients cannot help but perceive their revived ideas, feelings, and sensations as simply present realities (Chodorow, 1996). Consequently, I feel the same negative feelings toward you that I felt toward her.” Furthermore, this activity of the right brain occurs immediately and effortlessly upon cues of similarity being detected (Anderson & Przybylinski, 2012). Transference occurs naturally because the right-brain-to-right-brain communication at the heart of transference by and large prevents the left brain from acting. Thus transference is a form of unconscious fantasizing that requires the reality-testing left hemisphere, or left brain, to be held in abeyance (Herron & Rouslin, 1982). The Rights of the Physician. The right to be advised if the hospital proposes to engage in human experimentation or research that affects his care and to refuse to participate in such research. When other persons need to be present, especially by reason of medical education, the permission of the patient should be sought. The right to obtain from his physician information necessary for free and informed consent before any procedure or treatment is begun. Being able to embrace one’s own suffering (face own anxiety) so that we can be compassionate and skillful with our clients. He says that one must “…study and experience one’s own mind. Chogyam Trungpa (2005) talks about the necessity of the therapist being able to have a mindfulness practice. This matter was compounded by the fact that after independence as John Gatu observed, Christian leaders “inherited the very churches and governments that were against African freedoms” (Gatu 2006, 132). As a result, even after the end of colonial rule and the emergence of independence in most African countries, Christians were reluctant to participate in the political governance of their countries especially the ordained. This emphasizes the fact that the churches through their educational institutions enabled interaction between continental Africans and Africans in the diaspora, which enabled political exposure and awareness of their situation. These mission school graduates most of whom were sent overseas by church related institutions to study destabilized the colonial rule in most African countries, by campaigning for the freedom of their people. Those assumptions have not worked in much of Africa, where both politics and religion are treated as two sides of the same coin, which is the total wellbeing of people. It is regrettable that in 1996 Dr. Bevers failed to accept my proposal to conduct a comparative, controlled study. However, even though as many as 64 different disorders seemed to be improved with HOT, in most ofthem the evidence to warrant its c1inical use was insufficient (Kindwall, 1993). Moreover, HOT allows the dissociation of CO from cytoehrome C oxidase, thus improving the eel1ular energy state. In the presence of CO, the Hb0 2 dissociation curve shifts to the left and changes to a more hyperbolie shape , with the result of impaired release of O2 at the tissue level, where CO also binds to myoglobin. CHAPTER 35 HYPERBARIC OXYGEN THERAPY (HOT) VERSUSOZONETHERAPY I have realized that oxygen-ozone therapy is unknown to many physicians and they often ask me if it is a sort of HOT. The therapist is as aware of himself as he is of the client. • Therapist must be aware of own responses to the couple – e.g. biases, likes, dislikes etc. THE THERAPEUTIC SPACE A skillful therapeutic relationship allows for the establishment of a workable, creative and expansive space in which to work. Capacity of attention is related to how aware we can be in a given moment. When a person is able to make discernments and distinguish right from wrong even in an uninitiated state of a human, yet the more he is able to do a better judgment when initiated into the science of ethics or morals. Fortunately, as can be observed even in the midst of these flaws, a person continues to question existing paradigms in his mind or in the society until he finds enlightenment and is able to distinguish what is right from wrong and vice-versa. This shows that as humans we are naturally capable of knowing and possessing a sense of right and wrong. Historically, the Nordic countries constituted homogeneous spaces regarding religion due to little inward migration, and the Lutheran Churches used to be the state religion/church, also known as the “religion of the throne” (Bruce 2000, 34). Fi Sabeel el Hiwar el Maskouni, and Maqalat Lahoutiya Injilia. The challenge that theology should present is not aimed at destroying symbols, but rather at keeping them moving, ‘defreeze-framing’ them, revealing their ambiguity in order to make them active in the lives of believers, as partners towards faith rather than as objects of faith. In the same line, Birgit Meyer explains that “to many people, religious sensory regimes allow them to make sense of – and regain their senses in – our increasingly fragmented and distracted world” (Meyer 2006, 23). I put them in the altar…this remind me of this place and that remind me of that ….” This connecting of various types of images and objects helps create and organize memory (Morgan 2011). Countertransference Is Both Positive and Negative Many other reasons had been advanced and even saw relentless broadcast (both pro and con) in the tri-media, as well as, in the ubiquitous social media and in many conferences. The years 2003 and 2004 have never been more controversial and contentious in the history of modern medicine in the Philippines than they were in recent memory, especially for its medical practitioners and their allied professionals. The same can be said in any human endeavor like politics, economics or religion or any human industry. It is a part of human wisdom that knowledge of Ethics, no matter how human and limited, is very essential and should aid us well in our pursuit for perfection, happiness and satisfaction as humans. 3) “Gangstalking is a self-harm term for what is actually a government no-touch torture eugenics program.” – Ted Gunderson, ex-FBI Since 9/11, some $9 trillion in federal funds has been transferred from social programs to the National Security Establishment and over $6 trillion in federal funds have been squandered to prosecute foreign wars of aggression under the pretext of “The War on Terrorism.” These wars primarily benefit (greater) Israel and the corporate-military complex. Most “targets” are innocent civilians who have been designated as “enemies” to help justify the multi-trillion dollar “National Security”-“Counter-Terrorism” corporate-military-intelligence-police complex which drives the American economy as well as the global “terrorism” economy (which also profits from arms and drugs sales, human trafficking, sex trafficking, child trafficking, etc.). ‘Broken’ images are images that can address the onlooker, the user, by deflecting the gaze towards what is beyond the image. Idolatry is that moment when one totally confuses the referent with that which it points to, so that words or objects are seen to ‘contain God’ or rituals to ‘control the divine presence’ (Saliers 1984, 38). In addition, Latour and many with him (Morgan, Meyer) remind us that there is no such thing as a world without images, without media or without symbols. And it is through these movements and this ambiguity that they start to address the women in a more pressing manner and to draw attention towards something beyond them. It is, after all, wood and paint made by a human hand and bought with money. Even this description demonstrates that ritual dealings with the coffin or urn give the corpse a special, if not sacred status. Ritual competence therefore always means to work with the people involved, through the process of “coconstructing” (Kelly 2008, 66 – 117). It comprises knowing diverse repertoires of ritual actions, the ways in which they work in the mode of their performance, and how they can be made productive for the needs of the people asking for the ritual. During the walk around the hospital, sometimes the employees asked for a permission to stop walking and greeted to their familiar clients. Additionally, the HR department implemented this approach in its practices, analyzing from several programs and activities. 2.3 Behavior Modeling or observational learning is how people learn from others’ experience. Politics is built on secular assumptions about the world, people power and institutions and these will not always be in continuity with the theology and mission of the church. The public is important for the church and theology because as Allan Boesak puts it “the Christian faith in Jesus Christ is public. Simangaliso Kumalo people. It is about how the church – through its teachings that come through messages preached from pulpits – influence people to realize the mandate and power they have to shape political decisions. The main aim of this paper is to explore the contribution of Practical Theology in the political life of Southern African society with the aim of enhancing good governance and wellbeing of all people. The impact of the developmental timing of trauma exposure on PTSD symptoms and psychosocial functioning among older adults. Toward the validation of dynamic psychodynamic psychotherapy. Smith College Studies in Social Work, 56, 1-14. Dissociative processes and transference-countertransference paradigms in the psychoanalytically oriented treatment of adult survivors of childhood sexual abuse. Journal of the American Psychoanalytical Association, 35, 77-98. Thwarting these needs results to feelings of inferiority, helplessness, hopelessness or uselessness that could lead to bitterness.As it is different from roots, that are connected to a same point, “the logic of the rhizome operates at the same time by ruptures and interconnections” (Schultz 2008, 33; o.t.).13) elites attain immortality; elites evidently hope to develop and use these brain-to-computer mapping and copying technologies to transform themselves into a race of immortal, omniscient, transhumanist “gods” who would rule a universal, one-world antichrist kingdom… forever.Despite the lack of recognition and appreciation, the interface between Practical Theology and governance, as well as the significance spirituality of politics in Africa is growing.Further it also engages in a process of healing the wounds of human beings and nature.It began with then President Marcos (then to Cory Aquino, to Ramos, to Estrada, to Macapagal-Arroyo) until the present government of President Rodrigo R. Duterte. The voltage drop of the front branch was positive toward the toes. "The sciatic nerve does split up into two branches, but you only find them below the knee, when one goes to the front of the calf and one to the back." "How do you know it doesn't separate before it gets to the knee?" he asked. In deep anesthesia it was absent or pretty small; as the anesthesia wore off, it became a constant drop of about 4 millivolts per centimeter, always gradually positive toward the spinal cord and negative toward the toes. The polarity-dependent effects of the bilateral brain stimulation on working memory. And no official of my Administration, whether his rank is high or low, civilian or military, should interpret my words here tonight as an excuse to censor the news, to stifle dissent, to cover up our mistakes or to withhold from the press and the public the facts they deserve to know. And there is very grave danger that an announced need for increased security will be seized upon by those anxious to expand its meaning to the very limits of official censorship and concealment. 17) “The very word “secrecy” is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings. Best Blood Flow Supplements for Improved Circulation & Energy ( The abuse that certain clients suffered presents special difficulties, for within the psychic structure of many victims lies a figure who is, paradoxically, both a protector and a persecutor image (Kalsched, 1996). Controlling people who need control, for example, can feel pleasant to those who control. Asking clients may be helpful for those who are particularly insightful may have vague suspicions, but clients’ powerful emotions are likely to obstruct clear associations. That I do not intend to permit to the extent that it is in my control. We decided long ago that the dangers of excessive and unwarranted concealment of pertinent facts far outweighed the dangers which are cited to justify it. 16) This is satanic ritual abuse/satanic ritual murder. … Jewish stalkers were so intent on always appearing to be a victim in anything I recorded (with video camera), they gave themselves away as my core predators despite so many government agencies serving as their camouflage. The cueing system covertly developed around me uses any object or mark on the terrain, other people in the biometric field, or even GPS-located aircraft in the sky. Countertransference Can Be Revelational This is particularly true of clients whose interpersonal style is anaclitic. Thus they permit clients to remain passive, dependent recipients of care. In time, some therapists begin to do work that clients should be doing. Naslov originala Walt Whitman MANLY HEALTH AND TRAINING With Off-Hand Toward Their Conditions UVOD Vama čiji je pogled Walt Whitman and Transcendentalism Transcendentalism was a movement that focused on the examination of humanity as a who The created religious atmosphere provided space and reminded residents to perform worship, rituals, and prayers, deeply embedded in the learning process. Buddhaghosa stresses purification as a progressive gradient leading towards nibbāna, while Teresa views the purification achieved through virtues leading to divine union, illustrating unique trajectories within their frameworks. All 40 100% respondents acknowledged that their self-control was mainly achieved through the knowledge they received from these Buddhist books. Since they have got the basic background knowledge needed for meditation practices the rehabilitation programs conducted were very much facilitated from the part of the inmates. How they are rehabilitated through religion or how religious programs cater to their rehabilitation process was the main objective behind this study. Those who have got the opportunity to participate in this Vipassana Bhavana program had added that into their daily routine. The mindfulness-based therapy has being used to treat patients and shown some positive results. Modern scientists have discovered the power of mental culture and mindfulness in the art of living a worry-free life and healthy life. Counseling through Mindfulness The practice and study of mindfulness meditation is expanded beyond that it has intervened as a treatment in the mainstream medicine. But it does not mean that Buddhist counselor is not aware and concerned for the client. It is the empathic understanding of the client’s conditions and taking the clients’ problems as his/her own problems but without attaching to it. Some people are quite persistent in their rants. In the last analysis, it is necessary to have in mind that Buddhism has no generic term for emotion, and it is an initial feeling (vedana) that becomes an emotion. In kāyanupassanā, which is focused on the body and is the preliminary meditation in the Buddhist fourfold scheme (satipaṭṭhana), we develop attention towards a very central ingredient of negative emotions and body-reactivity. Anger is a form of energy, and mindfulness is another form of energy. I am an advocate for the innocent people being tortured, sickened and killed, many of whom no longer have the capacity to help themselves. These military operations select targets for “cleansing” or as NASA puts it, “SANITIZATION,” of the world’s population which is exactly the same process of Nazism. (Today), the global transnational ruling elite has no choice but to keep pushing for global technocracy, and the rest of humanity has no choice but to fight back…. The victims, in Valentine’s view, were “patriots resisting foreign aggression and seeking to take back their country, but they were considered spies and terrorists,” and it was on this basis that laws were written allowing the U.S. military to “torture and kill them by every means possible.” The women were told that we were dealing with a "product of conception" or a "glob of tissue." They were told that there would be only slight cramping, whereas, in reality, an abortion is excruciatingly painful.5.8.1 Knowledge of, and Respect for, Peoples’ Fundamental Right to Hold Different Views, Values and Beliefs The right to differ from others and still remain their friend is one of the basic requirements for the peaceful coexistence of human beings.These groups comprise network-centric warfare-coordinated secret domestic armies and death squads.As a human construct and product, any epistemological system is limited in its grasp of reality and becomes further blurred by human subjectivity.The physician shall not exploit patients for personal gain.A clergyman aware of this tension would look for effective opportunities and ways of solving it.For them, interpretation is considered prior or superior to objective facts of sufferings, in which the faith community is worth being maintained in order to pass its beliefs and values to those who are not aware of their meaning.This is where the personal and the professional is positively and constructively meshed (rather than divorced), where there is a deliberate conscious integration of not only one’s theory studies and practice experiences, but also – and perhaps crucially - one’s personal values and beliefs. This applies to the spatial environment, especially when the ritual proceeds in the mourning hall of the funeral home with its specific architecture and figural accouterment. Virtual cemeteries or social network memorials explore languages of bereavement which differ from established expressions of grief and allow for a redistribution of agency in respect of mourning (Cann 2016, 105 – 131). A great proportion of the knowledge guiding people’s decisions concerning funerals derives from the media. An expert culture has evolved around death, shifting processes from within the private sphere to the institutional environment of the health care system; and funeral specialists support the bereaved as well. Deeply connected with the lived religion of individuals, their biographies, and cultural imaginations of death, social changes have an immediate impact on the ecclesial funeral practice. Finally, they were asked again to indicate their physical effort toward the handgrip task, and to answer the Affect Grid. The only difference was that the mortality salience was paired directly with the self (MS-plus-self condition), primed but not directly linked to the self (MS condition), or not primed at all (control condition). In a control condition, five nonsense syllables were paired with five self-related (25 trials) and five neutral words (25 trials). As associative stimuli, we used five self-related words (i.e., I, myself, mine, participant’s first name, and participant’s last name), and five neutral words that were clearly unrelated to the concept of self. The practice of the water purification ritual popular among today’s shrines was systematized during this period although their names were forgotten because of defeat in war. When retracing the historical process of such a hypostatization in pre-war Japan, we come to understand that church-state separation introduced in the post-war period, its evaluation aside, is an institution to prevent the kami from coming to the foreground through the mediation of the state. Yukihiro’s work, Misogi Ritual Practice Guide, had the endorsement of Hiranuma Kiichiro, the preface of Imaizumi Sadasuke, and the afterword of Takayama Noboru, and was appended with guidelines to the Misogi Practice at the Central Training Institute of the Imperial Rule Assistance Association. Yukihiro who taught Kawatsura’s teaching to Yoshiyasu was also a Shinto specialist actively promoting Kawatsura’s water purification ritual during this period. Physicians shall avoid superfluous tests and procedures, unnecessary medical services, unproven remedies, which expose patients to possible harm, additional expense and inappropriate utilization of limited resources. Physicians should place paramount consideration on the cost of diagnostic tests and procedures, and of management and treatment modalities recommended. Physicians must contribute to improving access to equitable healthcare by providing appropriate medical services within the different levels of the healthcare system, in both the public and private sectors. The process then turns to mindful filtration of this information through personal resonance with affective cues from the art and presenting body-speech-mind states.The researcher was informed that most of these aged parents have made it a habit to watch and listen to the religious programs telecast or broadcast on television and radio early in each day.… No President should fear public scrutiny of his program.Rather, we “Targeted Citizens” (TCs) are generally more accurately characterized as “truth-tellers,” “whistleblowers,” “peace activists,” “human rights activists,” “veterans,” retirees,” “Christians,” “patriots,” “constitutionalists,” “critics of government policy,” “individuals thought to represent a particular demographic group, ” i.e., just about anyone.This website now contains some 1200 posts and includes multitudes of research articles, youtube interviews and lectures, pertinent government documents, laws and patents, and a variety of other means for exposing, explaining, and ultimately defeating these nefarious operations.When results of these ‘lived religion’ approaches are used more in church contexts, people might be able to identify with what is being said, as they will be able to recognize their own struggles. Lead time Thus, a phenomenological based cultural-hermeneutic research remains open-minded for individual attribution of things’ and artefacts’ meaning. This research approach is understood as a part of a sensory ethnography that uses human’s corporality and the senses as effective research instruments (Pink 2010). An integrated self-reflection analysis of one’s own perspectives and han- Artefact / Personal Belongings / Things dlings with things and artefacts can also supplement a reconstruction and interpretation of things’ and artefacts’ (sacralised) meaning in a social lifeworld’s setting. Therefore, data that reflects dimensions of social experiences is suitable and appropriate for a closer specification of things’ and artefacts’ meaning. 15th /0 l Sth May 1995 , Lilie France (International Ozone Association, Ed .), Instaprint S.A. F., Mann R., Becker S., House D. E., Schreinemachers D., and Koren H. S., 1991, Exposure of humans to arnbient levels of ozone for 6.6. G., 1992 , Oxygen radical scavengers selectively inhibit interleukin 8 production in human whole blood,.I. M., and Verrneulen N. P. E., 1999, Biomarkers of free radical damage applications in experimental animals and in humans, Free rod. De Zwart, L. L., Meerman 1. The Phenomenon Called Countertransference And those contractors are the ones that hire teams of people that go and stalk, target, interfere with, sabotage, and destroy the lives of whoever is deemed to be a risk to the state. And then these military Fusion Centers, are trading in our data and pushing them up through the military networks. This is put on the general ledger as a security expense. Congress and Executive Branch may know little or nothing about this program and/or could be under mind/behavioral control themselves. Evidence presented herein indicates that the U.S. military-intelligence-corporatocrate-academic complex (or ZIMAC, for Zionazi Intelligence-Military-Corporate-Academic Complex) now executes “Unconventional Warfare” operations in 134 nations. Principle funding sources of this magnitude are most likely to be found within secret military black budget programs. We should also “follow the money.” This neuro-weapons/transhumanism/research & development program must have an astronomically-high price tag. Indeed, LIC and the use of terrorism comprise components of stated U.S. military doctrine, termed “Fourth Generation Warfare.” Others trace responsibility for these programs, ultimately, to “the cult” and the Satanic “Illuminati” bloodline families who rule the world. This requirement is very fundamental in any procedure but especially in organ donation. This should be applicable to brain or even reproductive organ transplants like penis, vagina, uterus or breast. Thus, functional integrity refers to the systematic efficiency of the human body. As human beings, we are naturally and normally endowed with two (a pair of) kidneys, two eyes, a liver, a heart, two feet, etc. The Pali-English Dictionary defines ‘khitta-citta’ as “one whose mind is thrown over, upset and unhinged” and ‘ummatta-citta’ is defined as “out of one’s mind, mad” (Rhys Davids & Stede, Eds. 1921, 373, 550). According to Buddhist psychology, mental pain or mental illness occurs in individuals when the mind is upset (khitta-citta) or a psychotic (ummatta-citta). In other words, the Pali terms dukkha and domanassa signify the painful feeling of body (kāyika dukkha vedanā) and painful feeling of mind (cetasika dukkha vedanā). The next sort, that ‘dukkha’ is association with the disliked (appiyehi sampayogo), separation from the beloved (piyehi vippayogo), and not getting what one desire is dukkha (yampicchaṁ na labhati tampi dukkhaṁ). Rather, reflecting on life-world stimulates further knowledge by encouraging people to reflect on the blind spots of their perceptions. Such everyday pre-conscious experience of situations, scenery, and circumstances attach themselves to people in different ways. Life-word is “the world in which we are always already living, and which furnishes the ground for all cognitive performance and all scientific determination” (Moran 2000, 15). Life-world precedes any conceptual structuring of reality by naming this reality with human language. That is why the principle of human dignity talks about decisions in medicine that should promote his dignity. While these are true to human begins in general, truer are they specifically to patients in health care. In view of the above, a human being will never experience tranquility and serenity with himself/herself and with the outside world, unless he achieves his natural (and supernatural) aspirations. In other words, what humans can be, must be. Musicians, for example, must make music, artists must paint, poets must compose, or athletes must deliver – if they are to be at peace with themselves. Four-fifths of the young people had positive expectations of the confirmation service that was about to take place. It should also be noted that at the end of the year, about half of the young people tended to confirm positively that they had met “nice people” in church services, liked the music and atmosphere, could “calm down” and felt “secure in the group” and “as a part of the worship community”. In contrast, in retrospect, the workers rate both the provision of youth-oriented services and the active participation of the young people as much higher. I want to conclude by reflecting on the implications of a sociable approach to contemporary hermeneutical theology for practical and systematic theological research. But this is a point of fundamental importance, indeed, with specific relevance to the topic of sociability. 4 Responsibilities and Methods for a Sociable Theology Which leads us back to the matter at hand, namely, sociability. If you buy this program and do not have the coupon already, you are agreeing to forego this offer, and we will not reimburse you after the fact. The coupon will only work if you use it as a discount when purchasing this specific program, so get it from Ben FIRST. This program is not designed or intended to be or act as any kind of medical diagnosis, treatment or cure for any disease or condition. There are also many self-help gurus who contribute philosophical or psychological studies into their works, aimed at helping troubled people. There is a huge market for books related to self-therapy, and there are television programs that cater to this theme. Many people have engaged into self-therapy. This sort of behavior also occurs on social-network sites, where many young-monastic students have their pages, often under fake names, and use very un-Buddhist speech – perhaps as an outlet for their hormonal-confusion. Throughout the 1950s there was "no cause for alarm," but twenty years later the Wyoming sheep ranchers' suit for compensation for fallout-damaged herds unearthed documents proving the responsible officials had known better at the time. Later, when undeniable biological changes began to be noted from power densities between 1,000 and 10,000 microwatts,, the idea of "differential heating"—hot spots in especially absorptive or poorly cooled tissues—was advanced, as though this convenient explanation obviated all danger. The following year Bell Laboratories, alarmed by reports of sterility and baldness among its own workers as well as military radar personnel, suggested a safety level of 100 microwatts, a hundred times less than Schwan's. In 1952 Dr. Frederic G. Hirsch of the Sandia Corporation, a maker of missile guidance systems, reported the first known case of cataracts in a microwave technician. No one tested for subtler effects, and the 10,000-microwatt level was uncritically accepted on an informal basis by industry and the military. Although still invested in understanding human and divine nature, suddenly a whole new range of material became available for study across a rich cross section of human interaction. Moreover, to grasp the complexity of the distinctive subject matter of practical theology – realities such as how people worship, how parents treat children, how religious communities confront poverty – requires multiple resources beyond theology. Understanding lived religion and lived theology as enacted and not simply as believed or professed requires disciplines especially attuned to empirical observation and analysis. Social science, however, has been uniquely important for practical theologians because of our professed interest in everyday religious practice and activity. “By this I do not mean that it is performed while the balance of the mind is disturbed, but that it is incoherent in the context of Buddhist teachings” (Keown 1996, 30). He trusted in the king’s own judgement to determine the correct amount, and simply gave him a daily reminder in the form of a verse. When a person is constantly mindful, And knows when enough food has been taken, All their afflictions become more slender, They age more gradually, protecting their lives. One of the purely religious forms of behaviour is prayer, generally understood as a dialogue between a human and God. In stressful situations, people tend to be more religious than in times of tranquility. The sacred component of religion requires that religious motivation be appreciated and investigated on its own terms.